Family Constellation Therapy Overview and Insights

Family Constellation Therapy is a unique approach developed by Bert Hellinger. Rooted in both indigenous cultural practices and modern psychotherapeutic techniques, it draws upon the healing traditions of the Zulu people in South Africa as well as methodologies such as family systems theory, family sculpting, and psychodrama. As defined by Thege (2021), family constellations are “a short-term group intervention aiming to help clients better understand and then change their conflictive experiences within a social system (e.g., family).” This overview explores the historical background, the process, the theoretical foundations, and the therapeutic outcomes of this distinctive method.

Introduction and Historical Background

Family Constellation Therapy was originally developed by Bert Hellinger. His method was deeply influenced by the indigenous cultural and healing practices of the Zulu people in South Africa. In addition to these ancient practices, Hellinger’s extensive training in psychotherapy—including family systems theory, family sculpting, and psychodrama—helped shape the distinctive approach of family constellations. The integration of these diverse influences laid the groundwork for a therapeutic process that seeks to address and resolve longstanding relational patterns and traumas.
Historical insights reveal that while Hellinger took a phenomenological approach to his method without attempting to fully theorize why it worked, later practitioners have connected its effects to concepts such as Carl Jung’s collective unconscious, Rupert Sheldrake’s morphic resonance, and other indigenous as well as mystical ways of knowing and healing (Cohen, 2009). This blending of traditional wisdom with modern therapeutic ideas sets the stage for a rich and multi-layered therapeutic experience.

The Family Constellation Process

The Family Constellation process is both experiential and transformative. In a traditional session, the client presents an issue they would like to work on. Typically, the client selects a person to represent themselves, and the facilitator suggests which ancestors or significant figures should be included in the constellation. Each representative is then chosen and placed within the center of a circle or field. Once positioned, they are invited to “tune in” to what is happening in their body, providing a somatic gateway to the underlying dynamics of the family system.

A key element of this process is the observation of the spatial placement of representatives. As the session unfolds, the facilitator uses short key phrases and guides the representatives to move within the therapy space. This movement is designed to create connections and resolution among the various elements of the system. Principles such as the orders of love, belonging, and balance are integral to this process. In a healthy system, love flows seamlessly down through the generations, and the constellation process is aimed at identifying and resolving blocks to this flow (Jellinek, 2015).

The unique structure of this method, wherein another person represents the client, often provides a greater sense of safety than traditional psychotherapy. The client remains in the role of observer, supported not only by the facilitator but also by the positive intentions and presence of other group members. This setup encourages a deep engagement with the material while maintaining a supportive and protective environment.

Theoretical Underpinnings and Research Evidence

Family Constellation Therapy is supported by a broad array of theoretical and empirical insights. Although much of the literature on the subject has been observational, several controlled studies lend credibility to its effectiveness. For example, a controlled study conducted by Hunger and associates (2014) observed significant increases in belonging, autonomy, accord, and confidence among workshop participants following the intervention. Furthermore, a review of 12 studies by Konkolÿ Thege and associates (2021) revealed that nine of these studies showed statistically significant improvements post-intervention.

The phenomenological approach employed by Hellinger does not provide a conventional theoretical framework; rather, it emphasizes the experiential process itself. This has led later practitioners to relate the experiences during a constellation to broader psychological and mystical concepts such as Jung’s collective unconscious and Sheldrake’s morphic resonance. Such associations suggest that the therapeutic changes observed may be connected to deep-seated, transgenerational influences and a shared, collective memory system (Cohen, 2009).

Therapeutic Goals and Outcomes

The primary goal of a family constellation intervention is to increase insight and understanding of family dynamics—particularly those related to trauma patterns and psychiatric or interpersonal symptoms. This broadened perspective often helps clients move toward resolving issues that contribute to psychological dysfunction. In addition, the therapy is designed to cultivate a more balanced perspective on personal trauma narratives, fostering a greater sense of connection or even a healthy detachment from problematic family dynamics.

Key outcomes of the process include:

  • Increased Self-Awareness: Clients often experience enhanced awareness of their autonomic nervous system states and somatic sensations, which is the first step toward developing self-regulation
  • Emotional Regulation and Resource Development: As clients become more attuned to their positive emotions during the session, they are equipped with internal resources that can be drawn upon in future situations.
  • Safety and Support: By having a representative stand in for them, clients are afforded a sense of safety that may be less readily achieved in traditional one-on-one psychotherapy. The supportive role of the facilitator and the positive intentions of group members create a protective environment for exploring deep-seated issues.

The intervention thus aims to transform the client’s relationship with their family system, both past and present, by addressing unresolved trauma, losses, or exclusions that may be at the root of current difficulties.

References

  • Cohen, D. B. (2009). I carry your heart in my heart: Family constellations in prison. Heidelberg, Germany: Carl-Auer International.
  • Hunger, C., Bornhäuser, A., Link, L., Schweitzer, J., & Weinhold, J. (2014). Improving Experience in Personal Social Systems through Family Constellation Seminars: Results of a Randomized Controlled Trial. Fam. Proc., 53, 288-306. https://doi.org/10.1111/famp.12051
  • Jelinek, L. (2015). EPIGENETICS: THE TRANSGENERATIONAL TRANSMISSION OF ANCESTRAL TRAUMA, EXPERIENCES, AND BEHAVIORS—AS SEEN IN SYSTEMIC FAMILY CONSTELLATIONS (Doctoral Dissertation).
  • Konkolÿ Thege, B., Petroll, C., Rivas, C., & Scholtens, S. (2021). The Effectiveness of Family Constellation Therapy in Improving Mental Health: A Systematic Review. Fam. Proc., 60, 409-423. https://doi.org/10.1111/famp.12636
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